[This is the text of a speech I delivered for the Iowa Methodist Federation for Social Action march and rally for peace on June 9, 2014. The theme for the rally was “Bridges, Not Walls,” and I was one of five speakers addressing a range of pressing issues.]
We are all far too familiar with the walls that exclude and demean LGBTQ children of God. But we also know the bridges to a better future because we are those bridges.
When we who are lesbian, gay, bisexual, transgender, and queer come out to ourselves, to God, and to others, we testify to the truth — a truth that I have come to know only by the grace of God and through the love of family and friends — that we are already made whole and are blessed by God.
When we who are clergy and lay profess publicly that we will be in full ministry with persons who are LGBTQ, we proclaim the good news of God’s love and mercy for all.
There is real harm and real risk wrought by our church’s policies of exclusion, but we do not have to wait for the action of the General and Annual Conferences and of our bishops to begin living into a more just and reconciling future now.
When we come out and are bearers of God’s radical grace and love, we are already building the bridge to a future in which those of us who are lesbian, gay, bisexual, transgender and queer — young and old, will all know and will always know that we are whole, blessed, and a blessing to the church and world.
May it be so now.
I recently posted about my first article in the Iowa Methodist Federation for Social Action (MFSA) fall 2010 edition of the “Social Questions Bulletin” (SQB). This is part of a series on what it means to take the Bible seriously in ways that are uplifting and fruitful, especially considering the fact that our public debates often deploy scripture merely as a rhetorical tool to win an argument.
Part 2 is now also available in MFSA’s Spring 2011 SQB. In this essay, I think about the problem of the fact that many sides of issues can be debated by quoting biblical texts. So if you can stand on one side of a debate and quote scripture to make an argument, and I can stand on the other side and also quote scripture to make my case, where does that leave us? What do we do with this reality? If the Bible can’t always be a decisive mediator or, more strongly as some seem to purport it can be, a definitive rulebook, what can be the role of scripture in public religious and social life?
I find John Wesley to be quite helpful on this matter because he takes the Bible quite seriously — considering it the primary source for Christian teaching — without taking it entirely literally. Instead of creating a list of thou shalt nots, Wesley’s reading of the Bible seeks out the promises that God makes that will become evident in our lives through faith. Of central significance is God’s promise of grace for those who believe and love God. Stated in its simplest form (as if that’s really possible), love for God will bring transformative grace into a person’s life, which will translate into love for others. So at the end of the day, we know we’re leading “biblical lives” when our faith manifests “good fruits.”
The consequence of this kind of reading of scripture for communities of faith is that we are compelled not to make make preemptive judgments about what “proper Christianity” looks like (such as when we say that if you are lesbian or gay, you are “obviously” and “inherently” not fit for ministry). Instead, we are called to wait and see what work God might be doing through others to bear good fruit in the world.
Of course, this kind of openness makes things complicated (or maybe not so much?), so more can and should be said… Lucky this is a series! But for now, “Part 2″… (more…)